Lettice Greene, like the majority of women in the sixteenth and seventeenth centuries, led a life in which her social status was determined by her male relatives. The life of her husband, Thomas Greene, was very well documented, particularly during the period 1602-1617, when he was town clerk and then steward of Stratford-upon-Avon. Lettice emerges as an important figure in documents made by or pertaining to her husband and other Stratford residents. This blog post presents a portrait of a middling woman who emerges from fragments of text.
Middling women’s activities often have to be glimpsed through snatched words, and their biographies are frequently partial. Their lives, where documented, are often written by men, though they followed very different trajectories: their educational experienced was geared towards skills that facilitated their running of a household, they very rarely gained positions of office, and their luck in marriage often determined whether they lived comfortable or difficult adult lives. Their experiences, however, were varied, and many young women gained apprenticeships and positions of service before marriage and continued to have evolving careers over the course of their lives, as the Women’s Work in Rural England project has shown.
Lettice began her life as the youngest daughter of a landed gentleman of West Meon in Hampshire. Here she would have had a privileged life, and she inherited 100 marks out of the profits of her father’s land. She bought this into her marriage to Thomas Greene, which took place in or around 1603, by which time she would have been in her late 20s. Thomas, although he was entitled to the title “gentleman” due to his education at the legal training centre of Middle Temple, was reliant on wages gained from his work for survival, and their early life in Stratford was spent as lodgers at New Place. Therefore, at this point in her life Lettice could be considered what we are terming “profession-al middling” status (working in or adjacent to a profession or literate role for a living), dependant on the hope that her husband would rise in status and wealth throughout his life. Although this status would have been gained through marriage, and shows a downward mobility from her landed gentry beginnings, from the evidence presented below, it seems that she may also have held this status in her own right, through the work she performed in relation to her husband’s profession as town clerk.
Lettice as a Writer and Networker
Lettice first caught my attention when I was exploring her husband Thomas’ cultural life through his writing. The letter in fig.1 is from William Chandler to Thomas, who was at the time of the letter, 26th January 1614, away from Stratford at the Middle Temple, where he spent a lot of his time. William asks Thomas for a subpoena out of the Star Chamber for six labourers involved in the enclosure of the common fields at Welcome, to which the Stratford Borough Corporation was opposed. He writes that:
I would intreate you if you have not the note of Remembrance that you tooke concerninge Mr Combe and other busyness at London all ready, then I would intreete you to Right downe to my mother greene that shee may send you the note up to you by the next retorne of the carrier.Shakespeare Birthplace Trust, BRU15/5/151.
This sentence tells us a lot about Lettice’s important role in her husband’s professional life. She was clearly literate enough to read her husband’s fiendishly tricky cursive handwriting (which was especially bad in any of his ‘notes’) and could navigate her husband’s working space to the point of locating a particular document. Without his wife’s household management, Thomas might have been left to make do without some important information. Lettice, then, played an important role in mediating between Thomas’ life at the Middle Temple and his Stratford business.
The second document that gives an insight into Lettice’s involvement with her husband’s professional world emerges from Thomas’ diary, which records his conversations and actions during a protracted enclosure dispute in 1614 and 1615. Lettice’s social network of Stratford women gave her information, via Margaret Reynolds, of attempts by the local Combe brothers to buy up land from nearby landladies; this insight was relayed to her in Thomas’ absence, and he then recorded it in his diary when he got back. Lettice was, then, trusted as a source for town news to be written down and Thomas’ recording of the conversation he had with her after his return home demonstrates the social role she played as a gatherer of information.
The third document where Lettice’s presence is marked is on a deed of conveyance for Elizabeth and Adrian Quiney drawn up in 1611, which she signs as a witness in fluent italic hand. Here we get more of a sense of her social connections – she signs alongside her husband as well as Edmund Rawlins (another lawyer) and Judith Shakespeare, William Shakespeare’s daughter. She was, then, connected to some of the most powerful women in Stratford-upon-Avon: Elizabeth Quiney, the merchant and landowner, the Shakespeares (with whom she and Thomas also lodged at New Place in the first decade of the 17th century), and Margaret Reynolds, another female landowner. Her handwriting, present in her signature, also hints at her high level of literacy: her ink distribution is even and her hand confident (despite having to add an ‘I’ into her first name – Let^i^ce). The image of Lettice which emerges from these three documents is one of active involvement within her community and embeddedness within a network of socially and economically prominent women.
Lettice’s fluent handwriting, ability to locate and send documents to her husband, and role as a gatherer of information begs the question, just how frequently did Lettice write? Where did it all go? How typical was she of a middling woman married to a professional man who often spent time away for work? I’d been willing to imagine from her handwriting that Lettice was a regular scribe; that maybe she sent letters to her husband in his absences; that maybe she noted down information given to her. Her importance as an administrator only comes to light in a few documents, with her inevitable considerable unpaid labour towards her husband’s professional life hidden – if we had her matriarchive then #thanksfortyping might well be applicable to Lettice’s writing!
Lettice – a Businesswoman?
Although very little information survives about Lettice’s and Thomas’ home ‘St Mary’s’, it was described at its sale in 1617 as having a ‘brewing furnace’ and a brewhouse, as well as some land. This hints at the kind of activity Lettice may have participated in to enhance the household’s income. If Lena Orlin’s research into Anne Hathaway, and her speculation that Anne brewed beer at New Place is considered, it is not unlikely that Lettice, whilst lodging there, picked up this skill and continued it in her own home. Her social circle of women who were economically active and successful in their own right, like Elizabeth Quiney and Margaret Reynolds, would suggest that Lettice also participated in similar enterprises within the town. Middling wives and widows conducted a range of paid and voluntary work within their homes and locales, and so it would not be unusual for Lettice to have generated produce in her brewhouse and on St Mary’s land to sell on.
After the house’s sale, Thomas and Lettice moved to St John’s Parish, Bristol, where, they largely disappear from the record. Sadly, it seems Lettice’s marriage was not as economically or socially advantageous as she perhaps anticipated when she married a Middle Temple lawyer, who had secured a good position of office. In Thomas’ will (the final document in which Lettice can be found) he makes Lettice sole executrix, and bequeaths all of his remaining goods to her his ‘most deare & loving wife, being sorry that I haue noe more (than I haue to doe good a woman)’. This statement is an extraordinary admission of Thomas’ failure to sustain the lifestyle Lettice was born into, but also suggests her important role as part of a team in marriage. Although, then, it is difficult to gain a full picture of Lettice’s life, these small mentions of her activities in documents pertaining to others hint at her varied work activities and the essential role she played in her household’s economic production. Perhaps, then, we might think of Lettice as having more than a supporting role, but as sharing a career with her husband, through her labours in his absence and domestic production of consumables.
 For an introduction to women’s education see: Caroline Bowen, ‘Women in Educational Spaces’ in The Cambridge Companion to Early Modern Women’s Writing, ed. by Laura Lunger Knoppers (Cambridge: CUP, 2009).
 See https://earlymodernwomenswork.wordpress.com/ and Laura Gowing, ‘Girls on Forms: Apprenticing Young Women in Seventeenth-Century London’, The Journal of British Studies 55:3 (2016), 447-473.
 BRU15/5/151. William Chandler to Thomas Greene, Stratford the 26th January 1614. The survival of this letter within the borough archives suggests that either it was never sent, or that Thomas bought it back from London with him.
 BRU 15/13/29r.
 SBT, BRU15/7/128. Lena Cowen Orlin, ‘Anne By Indirection’, Shakespeare Quarterly, 60.4 (2014) 421-454, p.447.
 BRU, 15/7/125 and BRU15/7/128.
 Will of Thomas Greene, National Archives PROB 11/186/420.
NB. Links in text are to Shakespeare Documented and to a Buzzfeed summary of #thanksfortyping.